Stop Wasting Time

Our lives are terribly short and we are fragile creatures. Wasting the time we have seems wrong. But how do we decide whether we are wasting time?

I watched the movie ‘Click‘ the other night. Not a movie I would recommend to you but at it’s heart was a really good point. It is easy for us to live our lives wishing we could fast forward through the boring bits and the painful bits. But hidden in those moments is the potential for meaning and purpose.

Hank Robb recently suggested writing down every evening what you did that day that was, in your opinion, time ‘well spent’ and also what you will do tomorrow that will make that day worthwhile. This is a wonderful suggestion.

I would like to add some ‘Click’ inspired questions:

1. As you decide whether something is or is not time ‘well spent’ think about the internal rules you use to discriminate between wasted time and time well spent. We often make the same mistake as Adam Sandler’s character and view working and achieving as time well spent whereas a whole raft of research suggests that time spent on family, friends and community is what gives life meaning.

2. Is it possible that something that seems like wasted time could become meaningful if you approached it with openness and curiosity? Listening to a loved one? Eating? Parenting?

Life is precious – shall we make it count?

Maths Problems v Sunsets

I was recently at an ACT workshop run by the amazing Kelly Wilson. He explored some interesting idea’s about how our minds work. How we have this endless drive to solve problems – and sometimes this isn’t helpful.

One of the wonderful things about ACT is that it is ‘open source’ – people are pleased if you use their stuff. So a few days later, I tried out Kelly’s approach:

 

Fairness is a Double-Edged Sword

In my work as an Executive coach I usually ask my clients to take the VIA Character Strengths test. The test gives you a list of your top five character strengths or ‘values in action’.

I have observed that strengths can be a double-edged sword. We can overplay certain strengths to our detriment.

For example, those who rate ‘Fairness, Equity and Justice’ in their top five can find that their determination to be ‘fair’ to others means that they can have a tendency to carry too large a workload.

The wisest response to these issues seems to be to dig a little deeper into what ‘fairness’ is. 

Carol Gilligan described three levels of ethical development;

  1. Focus on the self – making sure that my needs get met.
  2. Focus on the well being of others – a desire to do good through self-sacrifice
  3. A focus on ‘nonviolence’  – do not hurt others or self

The first two stages are easier perspectives to make decisions from – is it all about me or all about you? However, the third stage, where both my needs and yours need to be considered is a much more complex decision making situation.

What can help here is a to look at the decision from some different perspectives:

  1. The perspective of the future you – If you repeatedly make this decision, what will your life be like in 10 years time? Is that what you want?
  2. The perspective of a wise person – What would a wise person do?
  3. The perspective of an observer – If someone watched all your choices what would they say were your values? What would they think your life stood for?

Your Three Selves

Stop for a moment and think about who you are….

In response to this question most of us come up with a list of statements about ourselves, perhaps some memories; some labels about the roles we play; some values; our beliefs about our personality: I am a mother; I am a business woman; I am a gardener; I like chocolate; I am kind; I am lazy; I am messy; I have a Derbyshire accent….

We develop these ideas about ourselves throughout our lives but particulalry in childhood – who we are, what we like; what we dislike. These stories we have about ourselves are important because they help us to maintain some sense of self coherence. However, if we treat these self descriptions as true, fixed and unchangeable then they can limit us. It is helpful to hold these self-descriptions lightly. One term to describe this aspect of the self is ‘the conceptualised self’.

There is another aspect of self. This is the part of us that watches what is happening in each moment. The part of us that can notice our thoughts, feelings and actions. Research on mindfulness suggests that if we can learn to observe our thoughts and feelings with openness and curiosity we can make better decisions, perhaps because we get better at noticing our thoughts and feelings rather than being unconsciously controlled by them. This aspect of ourself is called ‘self-as-awareness’.

The third self is the ‘observer self’. This is the ‘you’ that is the context in which all of these thoughts and feelings occur. The ‘you’ that notices that you are noticing your thoughts. The ‘you’ that has been consistent all through your life, even though you have grown and changed. Sometimes we become aware of this unchanging part of ourself during a moment of crisis. People who have coped resiliently with traumatic events often talk about connecting with this part of themselves: ‘I realised that there is a part of me that can not be hurt by painful thoughts, feelings and memories or even outside circumstance.’ Steve Hayes describes this aspect of the self as like the sky – our thoughts and feelings are like the weather, constantly changing, but the sky is always there. Having a sense of this unchanging aspect of the self can help us to handle difficulty with more grace and less panic.

Is It a Good Idea to Act Authentically?

Well, it depends how you define authenticity.

Authenticity can be problematic when we define it as freely expressing our thoughts and feelings. I have made this mistake many times in the past. I believed that it was wrong to hide my true feelings, that it was important for me to be ‘honest’ with others. The problems with this approach were:

  • It involved treating my thoughts and feelings as if they were true. I have since come to realise that sometimes they don’t reflect the reality of a situation!
  • It meant that my thoughts and feelings had control of my behaviour.
  • It meant other people had to deal with my ‘stuff’ – sometimes that was helpful, at others, frankly, it wasn’t.

A better definition of authenticity is when:

  • Behaviour, goals and values are aligned.
  • Values are freely chosen rather than imposed by others. They feel like an expression of my best self. The person I really want to be. Working out authentic values can take some time. We have to cut through what we have been taught is good and proper and get to the heart of what is important to us. There are some tips on how to do this here.
  • I am honest with myself about my thoughts and feelings and then choose what to communicate with others. Hiding from thoughts and feelings leads to behaviour that feels inauthentic to others.

This way of behaving is associated with a number of positive outcomes:

  1. I feel like my behaviour is an expression of my true self – which feels important.
  2. Mindfully noticing my thoughts and feelings and then choosing which ones to act upon provides opportunity for growth.
  3. I will tend to put more effort into pursuing self concordant goals that align with my values.
  4. I feel more satisfaction when I achieve self-concordant goals.
  5. Others are more likely to trust someone whose behaviour is both predictable and transparent. Choosing behaviour based on a consistent set of values leads to more consistency than being pushed around by whatever thoughts and feelings show up at any particular moment.
So, yes it is a good idea to act authentically – as long as that means acting in accordance with deeply held values.

For further reading on the research relating to authenticity:
Chapter 11, Character Strengths and Virtues by Christopher Peterson and Martin Seligman

Is This Really MY Value?

When I run workshops on identifying and living values, someone usually asks me:

But how do I know if this is really MY value? Perhaps I have just been brought up to believe this is right?

This is an important question. When we live other people’s values, our lives tend to lack vitality. So how can we tell?  Here are some tests you can apply to your values, to see if they really are ‘yours’:

Think about a time when you have been living that value. Looking back, are you proud of how you behaved? For example, I am English and I have been raised to value politeness. Looking back, there are times when I feel good about being polite (Thanking a waitress. Giving someone my seat in a crowded bus) and others when I feel uncomfortable with my ‘polite’ behaviour (Failing to challenge homophobic comments. Not giving my real opinion about something important.) This exploration then helps me to see that I don’t really value politeness. I value being kind and thoughtful.  It also tells me that I value being authentic and standing up for my beliefs.

Use the perspective of time. If for the next 7 years you live this value, you let this value guide your behaviour, over and over again. Will it have supported you in being the person you really want to be? Or not? The perspective of time is helpful because of the risk/regret tipping point. We tend to make wiser decisions if we take a longer term view.

Give yourself permission. If I gave you an ironclad guarantee that everyone important to you would think well of you, whatever values you lived – would you still want to live this value? (This one was created by Russ Harris author of The Happiness Trap.) You might notice your mind getting hooked by this one ‘Yeh right! Like they would approve of me if I became an axe murderer’. If that happens, thank your mind, and see if you can do it anyway. It is just an activity! If the only thing holding you back from being an axe murderer is that your Mum would disapprove – I recommend therapy! However, if the only thing holding you back from living a rich and meaningful life is that your Mum would disapprove, I recommend this book.

Psychological Flexibility and the Miracle of Istanbul

This is a story about what Liverpool Football Club has taught me about happiness, pain and meaning.

I love Liverpool FC, but I am also what’s known as an ‘armchair’ fan. That is, I support Liverpool but don’t go to the match very often.

In 2005, Liverpool staged the most astonishing run to the final of the European Cup that has ever been seen. With a truly average team, and defying huge odds, they beat many superior teams along the way, including incredible comebacks (Olympiakos) and heroic performances (Chelsea).  It was incredible, and now they would play the mighty AC Milan in Istanbul.

In nearly every position AC Milan had the better players than Liverpool – in fact the miracle was they were there at all.

At the time, I remember that I really wanted to go to the final. I thought about it very hard but I worried about the cost involved. I even found a ticket and a convoluted journey that would have got me to Istanbul in time.  I would have loved to have gone, but in the end I narrowly decided against it.

Why?

Because deep down, I thought Liverpool would lose, and I wanted to spare myself the pain of being there when they did.

And as it turned out, I was right. Because at half time in Istanbul Liverpool were 3-0 down. They were outclassed as predicted, and I was gutted, watching on TV.

But I was also a bit relieved I hadn’t gone, because I couldn’t have handled the pain of watching my beloved team humiliated on the biggest stage of all.  Plus what a waste of money!

Beloved….

For some people, their love of Liverpool is so great that they go to every single match. Irrespective of where it is, how they’re feeling, who it’s against, whether Liverpool are likely to win, they will be there. They love Liverpool, and they live that love. They feel the pain when the Reds lose, but they keep turning up, through the wind and rain.  At halftime in Istanbul, these people sang You’ll Never Walk Alone.

Just after half time Liverpool scored a consolation goal.  Relief!  They had avoided humiliation.  But then, they scored again….

What followed is easily the most astonishing match in any sport I have ever witnessed. Liverpool eventually triumphed amid scenes of utter joy, elation and incredulity – which I had witnessed from a bar in Farringdon.

Just imagine what it would have been like to be there.

And there we have it.

Happiness and sadness are not opposites, but twins. They either grow big and strong together, or they stay small and weak together. By being willing to be sad, I grow my capacity for happiness. By accepting pain, I open my life to joy.

For the real fans in Istanbul they will always be able to say; I was there.

For me, I have the satisfaction of having played it safe, lessening my pain.

Not got quite the same ring has it?